Alexander Herzen
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"Aleksandr Ivanovich Herzen" was a Russian writer and thinker known as the "father of Russian socialism" and one of the main fathers of agrarian populism (being an ideological ancestor of the Narodniki, Socialist-Revolutionaries, Trudoviks and the agrarian Populist Party (United States)/American Populist Party). He is held responsible for creating a political climate leading to the emancipation of the serfs in 1861. His autobiography My Past and Thoughts, written with grace, energy, and ease, is often considered the best specimen of that genre in Russian literature. He also published the important social novel Who is to Blame? (1845–46).

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I am truly horrified by modern man. Such absence of feeling, such narrowness of outlook, such lack of passion and information, such feebleness of thought.

This socialism will develop in all its phases until it reaches its own extremes and absurdities. Then once again a cry of denial will break from the titanic chest of the revolutionary minority and again a mortal struggle will begin, in which socialism will play the role of contemporary conservatism and will be overwhelmed in the subsequent revolution, as yet unknown to us.

A generation which has passed through the shop has absorbed standards and ambitions which are not of those of spaciousness, and cannot get away from them. Everything with them is done as though for sale, and they naturally have in view the greatest possible benefit, profit and that end of the stuff that will make the best show.

What breadth, what beauty and power of human nature and development there must be in a woman to get over all the palisades, all the fences, within which she is held captive!

All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organization. For the latter makes use of violence, the former - of the corruption of the will.

People who have realized that this is a dream imagine that it is easy to wake up, and are angry with those who continue sleeping, not considering that the whole world that environs them does not permit them to wake. Life proceeds as a series of optical illusions, artificial needs and imaginary sensations.

It is possible to lead astray an entire generation, to strike it blind, to drive it insane, to direct it towards a false goal. Napoleon proved this.

We have wasted our spirit in the regions of the abstract and general just as the monks let it wither in the world of prayer and contemplation.